Apologists
for law enforcement say Tamir (Rice) and other victims of color of
police brutality deserved what they got. It doesn’t matter that they were disproportionately people of
color. I myself hear all too often phrases
from the majority white privilege set such as “They wouldn’t be in a court if
they didn’t do anything wrong,” or “If they obeyed the law they wouldn’t have
been hurt.”
Since
I first wrote this in January 2015 there’s been many other shootings: Sandra Bland killed in a Texas jail, her
offense was allegedly not using a turn signal to change lanes; the South
Carolina church shooting, which wasn’t by law enforcement, but still involved
violence against people of color that was quickly digested and dismissed by the
white majority. One striking incident since Tamir was the South Carolina office that shot a fleeing man as if he were at a target range: the "suspect" was fleeing and the cop squared off and emptied his clip into his backside; then cuffed him and watched him bleed out before calling for EMS. It was caught on his dashcam, to the cops chagrin, because the cop said the "suspect" tried to steal his Taser, which was not shown on the dashdcam...
Yeah.
It’s a mess out there. And people of
color, oft times products of inter-generational oppression and poverty, turn to
solutions that further marginalize them in the national psyche often enough
such as gangs and the like to gain a sense of stability and safety in this
majority white US culture. This is
nothing new: gangs have been prevalent throughout
US history as a way for the marginalized to gain a sense of belongingness society,
for better or worse. And there’s always
the story of the gang member who transcended his upbringing and reached back
into the cesspool to help others to believe there can be a better life in the
mainstream; though it will never be easy for the some of the marginalized who are
so easily distinguished from the majority by color.
Unfortunately
there are plenty of opportunities for people to unify under shared grief and
sorrow that transcends ethnicity: humans
feel injustice as a rage against that which shouldn’t be. And in the moment between stimulus (the act) and
response (the rationalization by the majority culture; or outrage by others) is
the opportunity to make a good choice, to paraphrase Viktor Frankl.
Fear
influences the choice; especially the choices made by many enjoying the
security of being in the majority white culture. Fear of losing status leaves them easily
manipulated by the guilt of past unresolved atrocities on which this society is
built. Of which they are reminded when they see the refugees of slavery and
Native American genocide. It’s ironic that their guilt drives them to oppress
them more, or turn a blind eye to the institutional oppression they benefit from.
This
is true because many of the beneficiaries sacrifice the opportunity to share their
grief at the historic injustice for the power of defending and protecting the
franchise which gives them benefits and a sense of security. It doesn’t matter that their security is
based on the oppression and subjugation of others. And they tell themselves if “the others”
obeyed the law they would enjoy the same sense of security, which is a fallacy,
of course, because a level playing field would mean their security would have
to be based on something other than unspoken oppression.
Nick
Nolte’s character in the movie Forty Eight Hours explains to the convict
character played by Eddie Murphy that part of his job is to keep him down. Whether it’s because he is a convict or a
person of color is irrelevant since people of color are disproportionately
represented among the ranks of convicts anyway.
And the connection in the mainstream psyche is hardwired by now thanks
in part to pop culture.
They are not empathetic simply because they don't have to
be; until it happens to someone they can relate to; to someone of the
privileged; to someone whom this outrage shouldn’t happen because they, by
mutual assent verified by the color of their skin are good; the law is
not designed to keep them down, but others. Their color alone says they never
break the law; that they are better, hardworking, God fearing people to whom
nothing bad should ever happen, and if it does it's Gods fault.
Certainly not theirs.
Or it's the fault of those sub humans, which is why they
need so much protecting!
And
the world looks right again when the oppressive system is once again balanced
in their favor.
When
they are angry everyone should be angry.
When
they are indifferent, then the issue is a non-issue; and threats to that
indifference must be ignored and shouted down so as not to disturb their unresponsiveness.
Their bliss comes from knowing they will never be on the short end of the stick
in this society. And if by some fluke they
are, they know they will get justice.
Someone will pay.
I
wonder how many white women reported being raped by a black man that led to his
lynching? Or false imprisonments. These stories pop up from time to time.
In Cleveland recently a person of color wrongfully imprisoned for thirty nine years was given a million
dollars compensation. Twenty five
thousand a year. For the indignation,
and the pain, and the sodomy, and the dehumanization.
No. Because they figure that’s what he would have
earned each year.
The tax and lawyer fees will be ugly.
Some of the wrongfully incarcerated in other states got multi million dollar settlements...
This
mindset of justice for some and oppression for others as the way things ought
to be is a fallacy that dismisses the historic facts of oppression toward
people of color; dismisses racial criminalization and profiling of people of
color; and the intergenerational anxiety of perpetual poverty which is well
documented in US history in films and literature.
And
it ignores the opportunity to connect with others on the level of shared human
grief in response to tragedy.
These
missed opportunities for empathy supports the widely held
belief that the disproportionately black and Latino victims of the system somehow deserve their oppression as either a punishment from God for not being
hard workers, or because they are criminals; either way they get what they
deserve in this privileged society; otherwise they wouldn’t have run ins with
the law or be poor.
Another
incidental form of inter-generational oppression is vilifying the poor as
welfare cheats.
And
the space grows: a space that is protected with guns, and uneven distribution of justice by enforcers
who are condoned by society for taking brown lives, and the silent majority who
buy into the security of the privileged system: these beneficiaries never cheat, never steal, never harm anyone by thought, deed, or action, and deserve only good things from this life and God.
Having to argue for empathy is sadly
elementary in my opinion; but it is a good fight. Because none of us are righteous, as the psalmist said.
If this is the fight you choose,
.you are courageous amid your peers in my opinion. Empathizing for the
oppressed does not automatically mean you hate the author of the violence. It
simply means we would like these things addressed; we would like these
incidents to cease immediately, without somehow making it seem like the victim,
in all his or her human imperfection, deserved the oppression. :D





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